

The MGCP BEC Advanced Training is currently on its Cycle B. Study sessions are held at the Parish Hall from 9:00 AM - 12 NN. Each sessions have two parts: the first session is a lectio cursiva of the Old Testament. The second part, lasting for an hour and a half, is Cell Leadership Enhancement Training directed towards helping cell leaders improve their familiarity with Scriptures. This part of the training is programmed where lessons in exegesis, theology and leadership principles are given.

Don't miss the following articles that are relevant for outlining a bible passage.
- Outlining a Bible Passage I
- Outlining a Bible Passage II
- Outlining a Bible Passage III: Colossians
- Outlining a Bible Passage IV: Working on Themes
- Colossians 1:24-2:3 A Sample Outline
Outlining is useful for presenting a passage for others; it is also useful for cataloguing the biblical ideas you discover in the study of Scriptures.
Last Sunday’s lesson in Christian Business Management 101 is continued this Sunday with a lesson about indifference. The parable of Dives and Lazarus is a warning to those who enjoy an abundance in material things without being responsible for those who are poor. The story is developed along the lines of the reversal of fortunes, a theme that runs through the gospel of Luke.
Relevant Articles
All the goods of the earth are destined for all men and women, present and future. The accumulation of wealth in the hands of a few to the detriment of those who don’t even have a decent roof on their heads is a scandal. It is sinful. Does this justify a class war, where the many who are poor rise up in arms against the few who are rich so that a new regime could be established where there will be no rich or poor, but only yesterday’s poor enjoying today’s spoils of war? In the Gospel reading for the 25th Sunday (OT — C), the Lord gives a wake up call to Christians — to those who pray "let your kingdom come" — to be more creative in their faith so as to "save the face" of God who is blasphemed in the way the poor is dispossessed by those who are already rich. The God who is dishonored thus, is also the one who through the prophet Amos denounces the greed of those who want to accumulate more wealth even at the expense of others.

There are two values that Jesus wants his disciples to make their own: the kingdom and the Father. As Jesus nears Jerusalem where His Cross will be raised as a sign of the love of God for all men, he tells the Pharisees and experts of the Law about the mercy of God and the way He deals with sinners. This he does using a series of parables meant to challenge a mentality that judges men and women according to the criteria of the respectable society and not according to the Father’s criteria.
Relevant Articles
We have had several occassions for explaining parts of Luke 15. Check out the following articles:
As Jesus approaches his destination, the place where he immolates himself in utter obedience as the Servant-Son, he declares before those accompanying him the terms of discipleship. Nothing is to be loved more than Jesus himself: not even family members, nor one’s possessions. As a consequence, he challenges his listeners to be prudent in their intentions to follow him.
As Jesus nears the moment when he will celebrate his last supper with the disciples, he also begins to talk about the Messianic banquet. The occassion is a meal with certain leaders of the Pharisees. The episode begins with the healing of a man with dropsy,one of those who are thought to be unfit to join the banquet of the Messiah and enter into the Kingdom. What follows is a lesson — apparently — on good manners and right conduct around the dinner table. In fact, however, Jesus is teaching everyone how one should behave now so that they can join later in the banquet of the Messiah.
The Messianic banquet is a thing of the future, reserved only for those whom God loves. But even now we are given a foretaste of it in the Eucharistic table, the sacrament of our communion with Christ and our brothers and sisters.
Fundamentalists usually ask: "Are you saved?" The question is made by one who thinks he is saved. The interlocutor of Jesus in today’s Gospel asks "Will only a few be saved?" It is a question that derives from one who is unsure whether he will be saved or not. To this one, Jesus gives the answer: "Struggle". The author of the letter to the Hebrews says "Persevere". In the end, those who struggle through the narrow door and enter (Luke), those who do not draw back but continue on fixing their gaze on Christ (Hebrews) will obtain the hoped for reward.
The 20th Sunday of Ordinary Time coincides this year with the Solemnity of the Assumption of Mary. Our lectio cursiva of Luke’s journey to Jerusalem is suspended for the moment. In its place we are invited to reflect on Mary’s song of praise, the Magnificat, which is her song of victory, an anticipation of the great things that God will perform through the Word that she herself has accepted and to whom she has given her body and her whole life.
For the nineteenth Sunday of Ordinary Time (C) we are given texts that are related to wisdom, faith and servanthood. Wisdom is the will of God ordering the moments of salvation history; it is also the obedience of the chosen people as they cooperate with God’s will at every step of their history in faith. It is when they are faithful to the Lord that Israel shows itself to be wise (see Deuteronomy 4:6). In the Gospel reading, Jesus invites his disciples to Servanthood so that in Him they may become the new Israel, Servant of the Lord (cf. Isaiah 41:8-9)
Relevant Articles
- Servants Who Obey and Await Their Lord (Luke 12:32-48)
- The Example of the Ancients (Hebrews 11)
- Examples of Faith to Help the Discouraged (Hebrews 11)
Scholars have noted the social concern in Luke’s gospel. They have seen it in the way Luke modifies materials he holds in common with Matthew (Q) and the special materials he incorporates into his gospel. One of these latter materials is the Parable of the Rich Fool. Luke incorporates it into his narrative as part of Jesus’ teachings while on the way to Jerusalem. Someone asks the Lord to arbitrate in a question of inheritance; the request becomes the occassion for a lesson on greed and wealth.
Luke is the evangelist who emphasizes prayer. He not only modifies his materials so as to bring out the importance of prayer in Jesus’ life, he also adds materials that illustrate how one should pray. For this Sunday, we are given a taste of this particular characteristic of the Lucan gospel. Upon the request of his disciples, Jesus teaches them what to pray, how and why. They are to pray his own prayer, addressing God as "Abba"; they should pray with persistence because there is no father better than the Abba.
Martha and Mary has become popular names in the early church that Luke does not hesitate to use them as characters in a story about hospitality. In Luke 10:38-42, Martha and Mary illustrate two forms of hospitality: one that is specifically for a prophet (Mary), and another that is for a guest (Martha). While Martha does good in preparing food and drink for the guest, it is Mary who does the right thing by listening to the word that is proclaimed. The history of the interpretation of this text however gives us more than a story about hospitality. It can also be read in different keys as explained in the article below.
The Lucan theme of "Being on the way with Jesus" continues with the narration about a scribe whom Jesus challenged to practise the commandment "Love your neighbor as yourself." To be on the way with Jesus is the path of on-going conversion where the disciple (or would be disciple) is challenged to continually evaluate one’s relationship to the Kingdom of God. One can become so familiar with Jesus and the things related to Jesus that one can fall into sloganism: one knows the right words, but does not have the conviction nor the practise to back them up.
Relevant Articles
For the 14th Sunday of OT — C, a vision of Mother Jerusalem, an image of the Church of the last days, is given to us. She is the Mother of all nations, "catholic" in the care she provides for her children. This picture is complemented by the narration of the sending of the seventy-two — the "angels" whom Jesus sends before him to the places he intends to visit. Seventy-two was the number of the nations in the table of nations in Gen. 10 (LXX translation). Thus, "seventy-two" is a reference to the catholicity of the Christian missions.
When we were baptized, we were enrolled into the Lord’s school of discipleship where we learn to make our own the two primary values of His life: the Father and the Kingdom/Reign of God. The years of apprenticeship will cover the whole of our lives and will involve the death of our egoism and growth in a life of loving invested for others. This would involve too a great deal of conversion, of continuosly realizing that this or that attitude or "desire" though at one point thought to be legitimate is incompatible with the demands of one’s consecration. Thus progress in the school of discipleship is progress in lightening one’s baggage until only two remain: the Father and His Kingdom/reign.
Luke’s account of Peter’s Confession underscores in a way more clearer than Matthew and Mark Jesus’ mission as prophet who will be rejected and put to death. He is the Pierced One of Zechariah 12:10-13:1 who will occassion the effussion of the Spirit and the purification from uncleanness and will inaugurate — as Paul would add — the time of God’s favor for both Jews and Gentiles.



