Jesus likens the kingdom of heaven to a treasure buried in a field and a pearl of great price. In doing so, he underlines the reality of the kingdom as something that is discovered. When discovered, one has to give up all one has in order to possess it. The idea that one has to give up all one has for the kingdom is consistent with the idea that Jesus tells his disciples about the cost of following him: they have to give up all in order that Jesus alone can be their good.
Links to Res Biblica
The Treasure, The Pearl and the Dragnet
Giving Up All One Has For The Kingdom
See also this sermon from John Chrysostom
Question Guides for Reading
- Read Matthew 13:44-52; compare and contrast these parables: Is there anything in common or different among these parables?
- Enumerate the qualities of the kingdom of heaven that is compared with
- a buried treasure
- a pearl of great price
- Note the phrase "and he gave up all he had" repeated twice in Matthew 13:44.46. What does that tell you about the kingdom of heaven? Do you remember other similar ideas in the teachings of the Lord?
- Read the last parable on the dragnet (Matthew 13:47-50). Is it similar to the two previous parables? How is it different? Is it similar to any of the previous parables in Matthew 13?
- Take note of the phrase "throw them into the furnace of fire; there men will weep and gnash their teeth. (Matthew 13:50)". Do you remember other places in the gospel of Matthew with this same phrase? Which are they (clue: see this article)?
- Read Matthew 13:51-52. How would you summarize these verses into one compact sentence?
- Who is the scribe trained for the kingdom of heaven? (clue: not just the doctor of theology)
Comparing the Gospel with the First Reading
The first reading is taken from 1 Kings 3:5.7-12, Solomon’s prayer on the occassion of the dedication of the Temple of Jerusalem and God’s response to this prayer. Note that because Solomon chose Wisdom, the other desirable goods that he did not ask for — wealth, life and power — were also granted to him. It is like what Jesus tells his disciples later on: Seek first the kingdom of heaven, and all these things will be given to you besides (see Matthew 6:33).
The Wisdom theme that was begun during the 15th Sunday of OT, A continues even here. The Wisdom theme in Matthew 13 is linked to the privilege that is granted to the disciples in their knowledge of Jesus and the Father. How do you understand Solomon’s prayer for Wisdom in the light of the privilege, enjoyed now by the disciples of the Lord, of their relationship with the Lord? (Hint: see Hebrews 11:32-40)
For Christians, Christ is the Wisdom of God (see 1 Corinthians 1:24, also Matthew 11:25-30). To the Christian, all has been given! How do you understand this in the light of today’s gospel reading?
The responsorial psalm from Psalm 119:127-128 echoes the idea that everything pales in significance when compared to the Wisdom of God.
Suggestions for the Lesson Plan
- Begin with the two parables of the kingdom and emphasize on two aspects: that the kingdom is something discovered, and that when found, one has to give up all one has to possess it. From here, one can go to those texts where Jesus talks about the cost of discipleship.
- One can link the above to the parables of the sower (15th Sunday) especially with regards to the types of soil that do not bear fruit. Of these types, the third’s unfruitfulness is due to anxiety and attachment to the world (Matthew 13:22).




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