The feeding of the multitudes is a social miracle: Jesus feeds five thousand excluding the women and children. The number represents a significant portion of the total population of Palestine at that time. The command of Jesus to his disciples to feed the people sets the miracle into motion. Matthew rewrites this story so that it is through the breaking of the bread that the miracle happens. There is a sidelight to the miracle story however. The miracle happens after Jesus is rejected from Nazareth and John the Baptist dies. Even when Jesus’ ministry seems enveloped in defeat, he continues to heal the multitudes and satisfy their hunger.
Links to Res Biblica
Feed Them Yourselves
The Feeding of the Five Thousand
See also Jerome and Ambrose on the Feeding of the Five Thousand
Question Guides for Reading
1. Read Matthew 14:13-21 and try to make an outline of it. (Look for changes in setting, subjects of verbs, etc.)
2. Did the narrative occur in just one day or several days?
3. Did the miracle of the feeding of the five thousand occur one of the Jesus’ happiest days? Why do you think did the crowd follow Jesus that day?
4. "Jesus took the bread, said the blessing, broke it and gave it to his disciples…" Where do you usually hear this sentence outside of the Scriptures?
5. In the face of the world’s hunger today, what is the story telling you?
Comparing the Gospel Reading with the First Reading
The first reading for the day’s liturgy is taken from the concluding section of Deutero-Isaiah’s "Book of Consolation" Isaiah 55:1-3. It is an oracle addressed to the thirsty and the hungry. Yahweh calls them to Himself that they may be satisfied from the generous fare He is offering for free. The selected reading ends with a promise: that of renewing the covenant and benefits assured to David.
Matthew’s gospel is clear on this point about Jesus: that with his arrival the last days have arrived. The proclamation of the kingdom’s nearness is actually about the Messianic kingdom that God will establish in the last days, where Israel will placed under the care of the Davidic Messiah. The feeding of the multitude is a realization of prophetic oracles about the last days: in the Messianic kingdom no one goes hungry or thirsty.
Suggestions for the Lesson Plan
1. Take the hint offered in the Catechism of the Catholic Church:
The miracles of the multiplication of the loaves, when the Lord says the blessing, breaks and distributes the loaves through his disciples to feed the multitude, prefigure the superabundance of this unique bread of his Eucharist.(Cf. Matthew 14:13-21; 15:32-39) The sign of water turned into wine at Cana already announces the Hour of Jesus’ glorification. It makes manifest the fulfillment of the wedding feast in the Father’s kingdom, where the faithful will drink the new wine that has become the Blood of Christ.(Cf. John 2:11; Mark 14:25) (CCC 1335)
2. Those who eat the Body of Christ and drink His blood are obliged by this act to live as Christ did, feeding the hungry and restoring the emarginated to their rightful place in society. The social responsibility of the Christian — salt of the earth (Matthew 5:13) and yeast that makes the dough rise (Matthew 13:33) — is best underlined under this perspective.
Tags: gospel, matthew, Scriptures, social miracle




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