Listen dearest grains of Christ; listen Christ’s precious ears of wheat; listen, Christ’s dearest corn. Take a look at yourselves … And if you discover that you are good grain, let the thought occur to you "Whoever perseveres to the end will be saved (Matthew 10:22)". Any of you who on shaking up their consciences find themselves among the weeds must not be afraid to change. The command hasn’t been given to cut, it isn’t the harvest yet; don’t be today what you were yesterday, or at least don’t be tomorrow what you are today.1

Links to Res Biblica

The Good Seed and the Church in the World
The Good Seed

Reading Tips

  1. Observe the text of Matthew 13:24-43: which verses can you group together as belonging to the same idea?
  2. Label the text. After you have grouped verses into sections try to label each. The labels you attach for each section should be descriptive.
  3. Go through each of the sections that you have labeled. Pay attention to the verbs and their subjects. Identify the words that appear in other sections of the gospel of Matthew that you’ve read. A concordance and a dictionary of the Bible would be useful for this.
  4. Summarize each of the sections and revise your label if needed. The analysis should be completed with a summary of the section just analyzed. Rewrite the label you have attached to the section if needed.
  5. See the verses you’ve studied within its context. Rereading the passages in the light of the previous section and the following one would be of help. Look for common and contrasting ideas.

Comparing the Gospel with the First Reading

The first reading for the 16th Sunday of OT A is Wisdom 12:13,16-19. The main idea in the Old Testament reading is about God’s leniency — He can afford to be lenient because he is most powerful.

But though you are master of might, you judge with clemency,
and with much lenience you govern us;
for power, whenever you will, attends you.
And you taught your people, by these deeds, that those who are just must be kind;
and you gave your children good ground for hope
that you would permit repentance for their sins.

From your analysis of the Gospel reading, do you find anything that suggests God’s patience towards sinners?  The Sunday’s responsorial psalm — "Lord, you are good and forgiving" — suggests another insight into the Gospel reading.  The owner of the field tells his workers to wait for the harvest and not separate the wheat and the tares immediately so that the wheat do not perish along with the tares.  In the gospel there is no suggestion that the owner of the field wants to preserve the tares.  Seen from the context of the liturgy, however, the owner’s patience becomes the reflection of God’s mercy for sinners.

The Lesson Plan

  1. One can prepare a lesson plan around the theme of Judgment and God’s Mercy.
    1. The reality of judgment should be stressed. The phrase "where there is weeping and gnashing of teeth" appears in four other verses with the same meaning: the utter desperation of those who are excluded from the joy reserved for the blessed (Matthew 8:12; 25:30).
    2. The time before the day of judgment is the time of conversion. (See 2 Peter 3:8-10)
  2. A catechetical "connection" to the need for the Sacrament of Penance is not out of place here.
  3. One can also begin from the idea that the mixture of saints and sinners in the Church does not denigrate from her holiness, as is done in CCC 827, and from there proceed to the idea of perseverance and repentance. Or from the idea of the holiness of Church, proceed to the way her presence in the world is like that of yeast or a mustard seed. From there, the reality of the mixture of saints and sinners and the need for repentance.
Matthew 10:22
View in: NAB NIV KJV NJB Vulg Greek
22And you shall be hated by all men for my name's sake: but he that shall persevere unto the end, he shall be saved.
Matthew 13:24-43
View in: NAB NIV KJV NJB Vulg Greek
24Another parable he proposed to them, saying: The kingdom of heaven is likened to a man that sowed good seeds in his field.
25But while men were asleep, his enemy came and oversowed cockle among the wheat and went his way.
26And when the blade was sprung up, and had brought forth fruit, then appeared also the cockle.
27And the servants of the goodman of the house coming said to him: Sir, didst thou not sow good seed in thy field? whence then hath it cockle?
28And he said to them: An enemy hath done this. And the servants said to him: Wilt thou that we go and gather it up?
29And he said: No, lest perhaps gathering up the cockle, you root up the wheat also together with it.
30Suffer both to grow until the harvest, and in the time of the harvest I will say to the reapers: Gather up first the cockle, and bind it into bundles to burn, but the wheat gather ye into my barn.
31Another parable he proposed unto them, saying: The kingdom of heaven is like to a grain of mustard seed, which a man took and sowed in his field.
32Which is the least indeed of all seeds; but when it is grown up, it is greater than all herbs, and becometh a tree, so that the birds of the air come, and dwell in the branches thereof.
33Another parable he spoke to them: The kingdom of heaven is like to leaven, which a woman took and hid in three measures of meal, until the whole was leavened.
34All these things Jesus spoke in parables to the multitudes: and without parables he did not speak to them.
35That it might be fulfilled which was spoken by the prophet, saying: I will open my mouth in parables, I will utter things hidden from the foundation of the world.
36Then having sent away the multitudes, he came into the house, and his disciples came to him, saying: Expound to us the parable of the cockle of the field.
37Who made answer and said to them: He that soweth the good seed, is the Son of man.
38And the field, is the world. And the good seed are the children of the kingdom. And the cockle, are the children of the wicked one.
39And the enemy that sowed them, is the devil. But the harvest is the end of the world. And the reapers are the angels.
40Even as cockle therefore is gathered up, and burnt with fire: so shall it be at the end of the world.
41The Son of man shall send his angels, and they shall gather out of his kingdom all scandals, and them that work iniquity.
42And shall cast them into the furnace of fire: there shall be weeping and gnashing of teeth.
43Then shall the just shine as the sun, in the kingdom of their Father. He that hath ears to hear, let him hear.
Wisdom 12:13,16-19
View in: NAB NIV KJV Vulg LXX
13For there is no other God but thou, who hast care of all, that thou shouldst shew that thou dost not give judgment unjustly.
16For thy power is the beginning of justice: and because thou art Lord of all, thou makest thyself gracious to all.
17For thou shewest thy power, when men will not believe thee to be absolute in power, and thou convincest the boldness of them that know thee not.
18But thou being master of power, judgest with tranquillity; and with great favour disposest of us: for thy power is at hand when thou wilt.
19But thou hast taught thy people by such works, that they must be just and humane, and hast made thy children to be of a good hope: because in judging thou givest place for repentance for sins.
Matthew 8:12; 25:30
View in: NAB NIV KJV NJB Vulg Greek
812But the children of the kingdom shall be cast out into the exterior darkness: there shall be weeping and gnashing of teeth.
2530And the unprofitable servant cast ye out into the exterior darkness. There shall be weeping and gnashing of teeth.
2 Peter 3:8-10
View in: NAB NIV KJV NJB Vulg Greek
8But of this one thing be not ignorant, my beloved, that one day with the Lord is as a thousand years, and a thousand years as one day.
9The Lord delayeth not his promise, as some imagine, but dealeth patiently for your sake, not willing that any should perish, but that all should return to penance.
10But the day of the Lord shall come as a thief, in which the heavens shall pass away with great violence, and the elements shall be melted with heat, and the earth and the works which are in it, shall be burnt up.
CCC 827
¶827 "Christ, 'holy, innocent, and undefiled,' knew nothing of sin, but came only to expiate the sins of the people. The Church, however, clasping sinners to her bosom, at once holy and always in need of purification, follows constantly the path of penance and renewal." All members of the Church, including her ministers, must acknowledge that they are sinners. In everyone, the weeds of sin will still be mixed with the good wheat of the Gospel until the end of time. Hence the Church gathers sinners already caught up in Christ's salvation but still on the way to holiness:

The Church is therefore holy, though having sinners in her midst, because she herself has no other life but the life of grace. If they live her life, her members are sanctified; if they move away from her life, they fall into sins and disorders that prevent the radiation of her sanctity. This is why she suffers and does penance for those offenses, of which she has the power to free her children through the blood of Christ and the gift of the Holy Spirit.


  1. Augustine of Hippo, Sermon 73A in J. Rotelle, ed. The Works of St. Augustine, III/3

2 Comments on Sunday 16 OT A: The Parable of the Wheat and the Tares

  1. [...] Take note of the phrase "throw them into the furnace of fire; there men will weep and gnash their teeth. (Matthew 13:50)". Do you remember other places in the gospel of Matthew with this same phrase? Which are they (clue: see this article)? [...]

  2. [...] Workshop: The Parable of the Wheat and the Tares [...]

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