What is a “Sentence Flow”?
A sentence flow as we understand it within the context of our bible study sessions is a copy of the biblical passage under study but written in such a way as to highlight through a series of line breaks and indentations the elements of the sentences that compose the passage.
A text like Mark 4:24-25 might look like the following in print.
24He also told them, “Take care what you hear. The measure with which you measure will be measured out to you, and still more will be given to you. 25To the one who has, more will be given; from the one who has not, even what he has will be taken away.”
In the form of sentence flow, it would look like the following:
24He also
told them,
“Take care
what you hear.
The measure
with which you measure
will be measured out
to you,
and
still more
will be given
to you.25To the one
who has,
more will be given;
from the one
who has not,
even what he has
will be taken away.”The above example illustrates that a sentence flow
- is the exact copy of the text
- is made with a lot of line breaks and indentations of varying lengths
There is more however to a sentence flow that just indentations and linebreaks. If you would notice, it is easier to see particular words and phrases that stand out in the sentence flow, e.g. “measure”, “more”, “has/has not”. Further, phrases that we often don’t pay enough attention to, stand out quite easily and makes us as not only what the text means but its immediate context. For example, who is the “He” and the “them” here? The opening line already forces us to ask about the text that goes before Mark 4:24-25. In this case, Jesus is the “He” (from verse 13) and the “them” is the “Twelve” (from verse 12) who ask him about the meaning of the parable of the sower (in vv. 3-9). This assessment of the text of Mark 4:24-25 helps the reader to see it as part of the explanation Jesus gives his intimate circle of disciples. Finally, the sentence flow also helps the reader see that each of the verses can still be divided into smaller phrases, each having their own meanings. In the illustration below, we have divided verse 24 into 24a, 24b, 24c and verse 25 into 25a and 25c. These divisions will serve for a detailed study of the passage in question.
Notice too that with the sentence flow of Mark 4:24-25, one can immediately identify the parts of the passage:
- The main clause is formed by 24a, all the rest, from 24b-25a, is the object clause of the verb “told”.
- The verse 24b is an imperative and the rest from 24c-25b is an explanation of why it is important that the Twelve take heed of what they hear.
- In the phrase “the measure with which you measure”, the first “measure” is a noun and the second a verb.
- Verse 25a repeats the idea in 24c; verse 25b is the contrary idea of verse 25a
- The content of what one has in verse 25a is what has been measured out in 24c.
Given the above analysis that our sentence flow allows us to make of Mark 4:24-25, we have not yet fully understood the meaning of the passage. But the analysis already gives us a hint of the passage’s meaning which can be confirmed later on by a study of the context of the passage. For the moment, we know that Jesus is telling the Twelve to carefully understand what is being told them since by understanding (what is measured out) they will be able to understand more (more will be given). If they don’t make an effort to understand (what one has not), they will not be able understand at all (what one has not will be taken away.) This interpretation is confirmed by Jesus’ words in verse 13.
Jesus said to them,
“Do you not understand this parable?
Then how will you understand any of the parables?”What I have described above simply shows that the sentence flow is a tool for analysis that allows one to understand a passage better. Finally, one can also add that since one actually copies the text of Mark 4:24-25 “intelligently”, the process also helps one to remember the passage.
How does one make a good sentence flow?
1. Practise. A good sentence flow is not easily constructed. One will have to keep making sentence flows every time one has to study a text. Habit makes things easier.
2. Review your Grammar and Syntax. At least be sure what a “noun” and a “verb” means, at first. Then go on to review what you have learned about the different kinds of sentences, “clauses”, and the other “grammar things” you learned in school. A basic knowledge of grammar is essential to any reading. Sentence flows don’t teach you grammar and syntax; sentence flows require from one the basic knowledge of the parts of a sentence and how phrases in a sentence are related.
3. Always break down verses sytematically. Don’t begin cutting up a verse from the beginning. First see it as a whole and then break it down to two parts first, then try to see whether you can still break down the parts into smaller parts. Take this verse for example:
On that day, as evening drew on, he said to them, “Let us cross to the other side
I would first cut up the verse thus
[Part A]On that day, as evening drew on, he said to them,
[Part B] “Let us cross to the other side.”Part A has the main clause “he said to them” with “On that day” and “as evening drew on” as the temporal clauses (It answers the question: When did Jesus tell them to cross to the other side?). So I would cut it up thus, with the temporal clauses not indented but keeping them apart.
On that day,
as evening drew on,
he said to them,Part B is the object of the verb “said” and can be divided thus:
Let us cross
to the other side.After the process, one should have something like the one below.
On that day,
as evening drew on,
he said to them,Let us cross
to the other side4. Use indentations effectively. Indentations in a sentence flow should help you see similar words or phrases. In the example below, the three requirements for discipleship are easily seen because of the indentation:
“Whoever wishes
to come after me
must deny himself,
take up his cross,
and follow me.Again, the violent actions of the tenants of the vineyard towards the son are easily identifiable in the way they are NOT indented and lined up with the tenants’ actions (the verbs “saw” and “said”)
But when the tenants saw
the son,
they said
to one another,
‘This is the heir.They seized him,
Come,
let us kill him
and acquire his inheritance.’
threw him
out of the vineyard,
and killed him.
5. Color your sentence flow. Make your sentence flow a work of art, even if it is for you alone to appreciate. Underline, encircle nouns, verbs, adjectives, similar phrases with different colors. That way, when you make your detailed analysis of a passage, it would be easy to recognize purpose clauses and verbs with different subjects. For an example of this, see the sentence flow I made for Matthew 21:33-43.
Conclusion
The sentence flow is a tool for analysis, nothing more, nothing less. But like all tools, the more it is perfected, the better it serves its purpose. It is a tool that becomes better the more you use it. At first, the sentence flow may feel like it is preventing you from reading a biblical passage and understanding it differently from the way you did before. The fact however is that it would force you to see a biblical passage in a new way, that is, more attentively, carefully and objectively. By creating sentence flows, the process of studying a biblical passage is raised to a different level: it becomes more detailed and attentive to parts that make up a text. The creation of a sentence flow is just the inital part of the study of a biblical passage, but even at this level, one already experiences the conviction of the Church that to understand the spiritual sense of the Scriptures, that is, the message of the Holy Spirit who inspired the text, one must pass through the literal sense of the text, even if it is through a translation.
24And he said to them: Take heed what you hear. In what measure you shall mete, it shall be measured to you again, and more shall be given to you.25For he that hath, to him shall be given: and he that hath not, that also which he hath shall be taken away from him.24And he said to them: Take heed what you hear. In what measure you shall mete, it shall be measured to you again, and more shall be given to you.25For he that hath, to him shall be given: and he that hath not, that also which he hath shall be taken away from him.24And he said to them: Take heed what you hear. In what measure you shall mete, it shall be measured to you again, and more shall be given to you.25For he that hath, to him shall be given: and he that hath not, that also which he hath shall be taken away from him.24And he said to them: Take heed what you hear. In what measure you shall mete, it shall be measured to you again, and more shall be given to you.25For he that hath, to him shall be given: and he that hath not, that also which he hath shall be taken away from him.24And he said to them: Take heed what you hear. In what measure you shall mete, it shall be measured to you again, and more shall be given to you.25For he that hath, to him shall be given: and he that hath not, that also which he hath shall be taken away from him.24And he said to them: Take heed what you hear. In what measure you shall mete, it shall be measured to you again, and more shall be given to you.25For he that hath, to him shall be given: and he that hath not, that also which he hath shall be taken away from him.
Tags: christian scriptures, sentence flow, studying scriptures, translations
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- Mag-aral Tayo
- "Ako’y dumating dahil dito…" Markos 1:29-39
- (Juan 10:27-30) “Kilala Ko Sila…”
- (Juan 13:31-35) “Mag-ibigan Kayo”
- (Juan 14:23-29) Ang Tahanan ng Diyos sa Lupa
- (Juan 21:1-19) “Siya ang Panginoon!”
- (Markos 10:46-52) Ang Pananampalataya ni Bartimaeo
- (Miercoles de Ceniza) Ang Mga Gawaing Banal
- Ang Amang Mapagpatawad (Lukas 15:1-32)
- Ang Anak (Mateo 11:25-30)
- Ang Anak na Kinaluluguran
- Ang Anak ng Diyos (Mateo 4:1-11)
- Ang Apatnapung Araw sa Ilang
- Ang Babaeng Cananea
- Ang Babaeng Nahuli sa Pakikiapid (Juan 8:1-11)
- Ang Banal ng Diyos
- Ang Bumalik upang Magpasalamat (Lukas 17:11-19)
- Ang Daan ni Kristo at ang Kayamanan (Markos 10:17-31)
- Ang Hapunan ng Panginoon (1 Kor. 11:23-26)
- Ang Hininga ng Panginoon (Juan 20:19-23)
- Ang Huling Hapunan (Markos 14:22-31)
- Ang Kalayaan ng Kristiyano (Gal. 1.13-15)
- Ang Kasal sa Kagustuhan ng Diyos (Markos 10:1-12)
- Ang Katuparan ng mga Kasulatan (Lukas 1:1-4;4:14-21)
- Ang Krus at ang Alagad
- Ang Krus ng ating Kaligtasan
- Ang Lahat ay Buhay sa Diyos (Lukas 20:27-38)
- Ang Libingang Walang Laman (Juan 20:1-10)
- Ang Mabuting Pastol (Juan 10:11-18)
- Ang Magnanakaw na Nagbalik-loob (Lukas 23:35-43)
- Ang Magnificat (Lukas 1:46-56)
- Ang Malaking Pag-ibig (Lukas 7:36-50)
- Ang Mamuhay ng Matalino (Mateo 7:21-27)
- Ang Maringal na Pagpasok sa Jerusalem (Mateo 21:1-11)
- Ang Mas Malakas kay Juan (Lukas 3:15-22)
- Ang Mayaman at ang Pulubi (Lukas 16:19-31)
- Ang Mayamang Hangal (Lukas 12:13-21)
- Ang Mga Bigay Sa Akin ng Ama
- Ang Mga Mapapalad (Mateo 5:1-12)
- Ang mga Tampalasang Upahan sa Ubasan ng Panginoon
- Ang Mga Unang Bunga ng Pagpapahayag ni Jesus (Markos 1:14-20)
- Ang Misyon ng Labindalawa (Markos 6:7-13)
- Ang Muling Pagkabuhay (Mateo 28:1-10)
- Ang Naligaw na Nasumpungan Muli (Lukas 19:1-10)
- Ang Oras ni Hesus
- Ang Pag-akyat sa Langit (Markos 16:19-20)
- Ang Pag-ibig na Nagbibigay ng Kaligtasan (Rom. 5:6-11)
- Ang Pag-ibig sa Diyos at sa Kapwa
- Ang Pagbaba ng Banal na Espiritu (Gawa 2:1-13)
- Ang Pagbabagong-Anyo Ni Hesus (Markos 9:2-10)
- Ang Pagbabagong-Anyo ni Jesus (Lukas 9:28-36)
- Ang Pagbabagong-Anyo ni Jesus (Mateo 17:1-9)
- Ang Pagdalaw ng mga Taga-Silangan
- Ang Pagdalaw ni Maria (Lukas 1:39-45)
- Ang Paghahatol sa mga Bansa
- Ang Pagiging Tulad ng Isang Bata (Mat. 18:1-5.10)
- Ang Pagkaing Nagbibigay Buhay II (Juan 6:51-58)
- Ang Pagkaing Nagbibigay ng Buhay (Juan 6:41-51)
- Ang Pagkakatagpo kay Jesus sa Templo (Lukas 2:41-52)
- Ang Paglalakad Ni Hesus Sa Tubig
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- Ang Pagpapagaling ng Ketongin (Markos 1:40-45)
- Ang Pagpapahayag ng Anghel kay Maria
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- Ang Pagpasok sa Makipot na Pintuan (Lukas 13:22-30)
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- Ang Pagsunod sa mga Yapak ni Hesus (Markos 8:27-35)
- Ang Pagtalima sa Ama
- Ang Pagtalima sa Kalooban ng Diyos (Mateo 5:17-37)
- Ang Pagtanggap sa isang Propeta (Lukas 10:38-42)
- Ang Pagtataas ng Anak ng Tao (Juan 3:14-21)
- Ang Pagtataboy kay Jesus sa Nazaret (Lukas 4:21-30)
- Ang Pakikipagtunggali ni Jesus sa Disyerto (Lukas 4:1-13)
- Ang Pakikitungo Kay Cesar at sa Diyos
- Ang Panalangin ng Alagad (Lukas 11:1-13)
- Ang Patotoo ni Juan
- Ang Pinakadakila (Markos 9:30-37)
- Ang Pitumpu’t Dalawa (Lukas 10:1-20)
- Ang Propetang Walang Karangalan (Markos 6:1-6)
- Ang Puno ng Ubas at ang mga Sanga (Juan 15:1-10)
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- Ang Sulat sa mga Taga-Roma 1-8
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- Ang Talinghaga ng May-ari ng Ubasan
- Ang Talinghaga ng mga Binhing Inihasik (Mateo 13:1-23)
- Ang Talinghaga ng Sampung Dalaga (Mateo 25:1-13)
- Ang Talinghaga tungkol sa Biyuda at Hukom (Lukas 18:1-8)
- Ang Talinghaga tungkol sa Panalangin ng Mapagkumbaba (Lukas 18:9-14)
- Ang Tawag kay Simon Pedro (Lukas 5:1-11)
- Ang Templong Katawan ni Kristo
- Ang Tinapay na mula sa Langit (Juan 6:24-35)
- Ang Tunay na Kalinisan (Markos 7:1-23)
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- Ang Tusong Katiwala (Lukas 16:1-15)
- Ang Umiibig sa Akin (Juan 14:15-21)
- Ang Utusang Naduwag
- Asin at Liwanag (Mateo 5:13-16)
- Babalik Akong Muli (Juan 14:1-12)
- Dahil sa Pag-ibig (Juan 3:16-18)
- Gawin Ninyong Alagad ang mga Bansa (Mateo 28:16-20)
- Gumising Ka, Panginoon (Markos 4:35-41 )
- Hayaan ninyo ang mga bata
- Iniligtas sa Imbi ng Kamatayan (Juan 11:1-44)
- Isang Lalaking Matuwid (Mateo 1:18-25)
- Ito ang Aking Pinakamamahal na Anak (Mateo 3:13-17)
- Kabutihang-Loob ang Inyong Iganti (Mateo 5:38-48)
- Kasalanan, Gehenna at Asin (Markos 9:38-49)
- Kasama Ninyo Ako (Lukas 21:5-19)
- Kayo Ang Aking Mga Saksi (Lukas 24:36-49)
- Kayo Ang Aking Mga Saksi (Lukas 24:46-53)
- Kristong Hari
- Kung Hindi Kayo Magsisisi … (Lukas 13:1-9)
- Mabubuting Binhi, Masasamang Damo (Mateo 13:24-43)
- Maging Handa Kayo (Mateo 24:36-44)
- Maging mga Alipin ng Cristong Panginoon (Mateo 23:1-12)
- Manahan Kayo Sa Aking Pag-ibig (Juan 15:9-17)
- Mateo 28:16-20 at ang Hiwaga ng Sang-Tatlo
- Mga Aliping Naghihintay (Lukas 12:35-40)
- Mga Anak ng Diyos kay Cristo Jesus (Gal. 3:22-29)
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- Paano Kung Ayaw Makipagkasundo?
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- Panahon ng Konsolasyon (Mateo 3:1-12)
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- Pananampalataya, Bautismo at Kaligtasan
- Pananampalatayang Nagpapagaling (Markos 4:21-43)
- Panginoon, Dagdagan mo ang aming Pananampalataya (Lukas 17:5-10)
- Politika at Paglilingkod (Markos 10:35-45)
- Sa Daan Patungong Jerusalem (Lukas 9:51-62)
- Sa Daang Papunta sa Emmaus (Lukas 24:13-35)
- Sa Hapag-Kainan Kasama si Jesus (Lukas 14:1-14)
- Sa Ikawalong Araw (Juan 20:19-31)
- Sa Pagdating ng Panginoon
- Sa Pagdating ng Panginoon (Adbiyento I — C)
- Sa Piging ng Panginoon
- Si Juan ang Elias na Darating (Mateo 11:2-14)
- Si Juan Bautista at ang Simbahang Nagbabautismo
- Si Juan Bautista sa Ilang
- Si Pedrong Bato
- Siguruhing Makakatapos (Lukas 14:25-33)
- Silang Mapapalad (Mateo 5:1-12)
- Sino ang Tunay na Bulag? (Juan 9:1-41)
- Sumikat ang Liwanag sa mga Nasa Dilim (Mateo 4:12-23)
- Tubig na Bumabalong sa Kawalang-hanggan (Juan 4:4-26)
- Unahin mo ang Kaharian ng Diyos at ang Pagtupad ng Kanyang Kalooban (Mateo 6:24-34)
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[...] Make A Better Sentence Flow [...]
[...] making your Sentence Flow, determine how the episode is to be divided into [...]
[...] Make A Better Sentence Flow [...]
Could you kindly show me the sentence flow of Matthew 4:1-40
Thanks
Barth
Matthew,
Sentence flows are always based on the translation one is using. I don’t have a sentence flow of Matthew 4:1-40. Why don’t you do it yourself? It is easy. A sentence flow is the text of the Bible itself copied in such a way that the parts of speech are highlighted through line breaks and indentations. To give you an idea, here is a sentence flow of Matthew 4:12-22 to start you off. At the end of the sentence is the outline of the passage.