The Season of Advent is the season where we make our own the desire and expectation of the first Christians for the return of their Lord. The characteristic prayer for this season is “Maran Atha”, “Come, Lord!”. The selection from Mark (Mark 13:33-37) taken from Jesus’ Eschatological Discourse (Mark 13) is a strong reminder that Christians are to keep themselves awake as they wait for the Lord.
Relevant Articles
Sunday Thoughts: Waiting for the Lord
Be Watchful and Alert
See also this article on the reading from Isaiah
Guide for Reading
- Observe the above sentence flow (click on the image for a larger look) based on Mark 13:33-37 and note the highlighted elements
- The repetition of the word “watch”, “watchful”
- The insistence on “You do not know the time…”
- The parable about the man who goes away after leaving assigned tasks to his servants
- The assignment given to the doorkeeper
- The concluding command
- For a deeper understanding of the passage
- The words for “watch” here are two related verbs “gregorein” and “agrupnein”. Both are used in regard to shepherds who have to keep awake at night as they watch over their sheep to protect them from predators.
- Read the parable of the talents (Matthew 25:14-30) and the parable of the faithful servant (Matthew 24:45-51) and compare it with the parable in Mark 13.
Comparing the Readings
1. The first reading from Isaiah 63:16-17.19 and 64:2-7 is a liturgical prayer asking for God’s visitation. It is one of the classic texts of Advent. The cry for God to “rend the heavens and come down” is answered in Mark’s account of the baptism of the Lord, where the heavens were rent open and the Spirit of God like a dove descends on Jesus. The prayer is also a confession of guilt that expresses the spirit of Advent which is also a special time for conversion and repentance.
The second reading from Paul (1 Corinthians 1:3-9) expresses Paul’s confidence that God will keep the Conrinthians “firm till the end, irreproachable on the day of the Lord Jesus.”. The tone of these two readings enhances the Advent message of the Gospel which is characterized by imperatives to keep watch and be alert.
Suggestions for the Lesson
The spirit of the liturgy of Advent is described in these words by the Catechism:
When the Church celebrates the liturgy of Advent each year, she makes present the ancient expectancy of the Messiah, for by sharing in the long preparation for the Savior’s first coming, the faithful renew their ardent desire for his second coming. (CCC 524)
It is therefore an expectation filled with hope, not fear. The prayer expressed in the first reading should become the faithful’s desire for the coming of the Lord, and the confidence of Paul, the same confidence that they should have in the promise of the Lord’s return.
2. During Advent we prepare for three comings of the Lord: his daily advent in the neighbor who comes to meet us each day, the remembrance of his advent during the first Christmas, and his coming on the Last Day. These three “advents” are related in that the celebration of the season of Advent should make us more sensitive to the Lord who meets us daily in the people and events in our lives (as in Luke 24) and whom we should recognize at His arrival. He who does not cultivate this sensitivity to His presence will not recognize Him when He comes to be revealed.





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