For Ascension Sunday this year, we are presented with a text from Mark (16:19-20) that shows not only the ascension of the Lord but also the spread of the Gospel “everywhere”. The Ascension underscores the fact that the quality of existence Jesus has now is different from the one he had before he died on the Cross. This changed existence — characterized as heavenly and “at the right side” of God — is the existence towards which Christians are called. It is the existence for which our baptismal consecration has empowered us to experience and for which our life in the Spirit prepares us to fully participate in. The ascent of the Lord is accompanied by a horizontal movement: the spread of the Gospel everywhere. In this horizontal movement, the disciples are not left alone, since the Lord, by His new existence, continues to work with them.
Relevant Articles
- The Mandate of the Apostles in Mark (Mark 16:15-18)
- Mark 16:19-20 He Ascended Into Heaven and is Seated at the Right Hand of the Father
- Ephesians 1:15-23 That You May Know
- Mag-aral Tayo Ang Pag-akyat sa Langit (Markos 16:19-20)
Guide for Reading the Text
A. Mark 16:19-20 is the last part of the Marcan Longer Ending that begins in 16:9. Its immediate context begins in v. 15, the appearance of Jesus to the disciples. Begin your reading at v. 15 so that you can answer the following questions about vv. 19-20
- Who was the Lord Jesus speaking to?
- What did he say?
- What two things happened to the Lord after he spoke to them?
- Who went out and preached?
- What did they preach?
- Where did they preach?
- Did the Lord leave them alone?
- What was the Lord doing as they preached?
- What were the accompanying signs?
- What is the reason for these accompanying signs?
B. Compare Mark 16:19-20 to Luke 24:50-53 and Acts 1:6-12. What are the similarities and differences?
C. Read the contexts of the following texts which contain keywords in vv. 19-20
- “taken up”
- Acts 1:2.22
- Acts 10:16
- 1 Timothy 3:16
- 2. “sit at the right hand”
- Matthew 22:44; Luke 20:42; Mark 12:36
- Mark 14:62
- Acts 2:34
- Acts 7:5-56
- Hebrews 1:13
- Psalm 110:1
Comparing the Readings
The first reading from Acts 1:1-11 shows from a different perspective Luke 24:50-53. The Lord is taken up by a cloud and two white-clad men — presumably angels — inform the disciples that he will return the same way he has gone up. This ascension narrative, in contrast to the one found in Luke 24, points to the return of the Lord at the end of time and anticipates the coming of the Holy Spirit on Pentecost that would signal the time of the Church. The psalm used as a responsory to this reading is from Psalm 47, an enthronement psalm. Here, however, it is Yahweh who mounts the throne as the King of Israel. Ephesians 1:17-23 describes the glorification of Christ and His enthronement as Pantokrator and Head of the Church. For the connections between the second reading and the Gospel selection, read this article: Ephesians 1:15-23: That You May Know
Suggestions for the Lesson
Please read the following articles for some hints for the catechism or the homily:
- Mark 16:19-20 He Ascended Into Heaven and is Seated at the Right Hand of the Father
- Ephesians 1:15-23 That You May Know
Read also the World Day of Communications Message of Benedict XVI for 2009.




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