The 32nd Sunday of OT B brings to our attention the theme of true giving. Examples are taken from widows, who in the Bible, together with the orphans, are taken as special categories of persons that the society should pay special attention to. In the readings selected for the day, the widows inspite of their need and poverty stand out because of their sincerity in giving. The widow of Zarephath gives her last supply of food to the prophet Elijah. Jesus sees a widow giving her contributions for the upkeep of the Temple of Jerusalem and declares that she, compared to the others who gave of their surplus, was the one who was generous in giving.
Relevant Articles
- Mark 12:38-44 The Temple, Two Coins and Pious Hypocrisy
- Hebrews 9:24-28 Our High Priest in the Presence of God
Guide to the Reading of the Text
1. Using the criteria of change of setting and characters, the text of Mark 12:38-44 easily divides into two parts: (a) 12:38-40 (A Warning about the Teachers of the Law) and (b) 12:41-44 (A Lesson about True Giving)
2. Study the two parts of the text closely and ask yourself this question: “What topic common to both parts is addressed?” “What relationship does the hypocrisy of the teachers of the law have with the sincerity of the widow’s act of giving?”
3. The liturgy provides a shorter reading, vv. 41-44. Independently of vv. 38-40, what lesson is imparted in this second part?
4. Compare the following verses in Mark with those of Matthew and Luke
- Mark 12:38 Matthew 23:5-6; Luke 11:43; 20:46
- Mark 12:40 Matthew 23:1-4; Luke 20:47
Note that what Jesus says about the scribes/teachers of the law in Mark is applied to the Pharisees in Matthew and Luke. This is due to the fact that some scribes were also Pharisees.
5. The mention of “widows” in verse 40 has allowed Mark to add vv. 41-44, Jesus’ lesson about the widow’s mite.
5.1. The expression “(they) devour the houses of widows” (v. 40) refers to an act of oppression; instead of helping the widows — a section of those who needed assistance — the scribes, like termites, help themselves to the widows’ resources. With this observation, Jesus also underlines the hypocrisy of the prayer of scribes.
5.2. The expression “she threw in all that she had to live on” is to be understood in comparison with “they threw in what was extra” (44a).
Comparing the Readings
The first reading is taken from 1 Kgs. 17:10-16, a section of what scholars regard as The Man of God cycle in Deuteronomic history. In this cycle of stories, the main character is Elijah. The particular section chosen for the liturgy is about the widow of Zarephath who gives Elijah all the food supply that she had. Because of her kindness, Elijah gave her his word that she will not lack anything: ‘The jar of flour shall not go empty, nor the jug of oil run dry, until the day when the LORD sends rain upon the earth.’” The story concludes happily with the Deuteronomist writing that the widow and her son continued to have food for a year.
The figure of the widow of Zarephath in the OT reading points to the widow that Jesus observes putting her contributions to the temple treasury. She who is classified among those whom society should assist does not shrink back from giving all that she had for the maintenance of the Temple of Jerusalem. Compared to the others who gave their extra, she gave her all. Hers is an example of sincere giving and Jesus points this out to his disciples. It is not they who give large amounts that truly give, but she who inspite of her poverty gives all that she has.
Suggestions for the Lesson
The liturgy puts before us the generous example of two widows. One gives fully knowing that her supply of food is so limited that she and her son would die of starvation; the other contributes to the coffers of the Temple the little that she already had. These two widows tell us something about the meaning of generosity. When we say “generous service” to the Lord, do we mean “give Him what we can spare of our time, our talents and our resources?” He who so generously gave His own life for our salvation deserves better. Even here, we need to repent for the many times in which we held something back from the Lord and gave Him extras instead.
The Catechism of the Catholic Church refer to parts of Mark 12:38-44. One can also use these hints for explaining the Gospel reading.
Mark 12:38-40 — CCC. 678 Following in the steps of the prophets and John the Baptist, Jesus announced the judgment of the Last Day in his preaching. Then will the conduct of each one and the secrets of hearts be brought to light. Then will the culpable unbelief that counted the offer of God’s grace as nothing be condemned. Our attitude to our neighbor will disclose acceptance or refusal of grace and divine love. On the Last Day Jesus will say: “Truly I say to you, as you did it to one of the least of these my brethren, you did it to me.”
Mark 12:41-44 — CCC. 2444 “The Church’s love for the poor . . . is a part of her constant tradition.” This love is inspired by the Gospel of the Beatitudes, of the poverty of Jesus, and of his concern for the poor. Love for the poor is even one of the motives for the duty of working so as to “be able to give to those in need.” It extends not only to material poverty but also to the many forms of cultural and religious poverty.




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