The Lenten Sundays that precede Passion Sunday are thematically arranged in the following way:
- Sundays I and II: The Victory in which the Christian is called to participate
- Sundays III – V: Sin No More: To Victory through Conversion and Repentance
Below is a schedule of the Gospel readings for Year C
| Date | Sundays in Lent | Gospel Theme |
| February 21 | Sunday I | Luke 4:1-13, “The Temptation in the Desert” |
| February 28 | Sunday II | Luke 9, 28-36, “The Transfiguration” |
| March 7 | Sunday III | Luke 13:1-9, “Sayings on the Need to Repent” |
| March 14 | Sunday IV | Luke 15, “The Parables of the Lost and Found” |
| March 21 | Sunday V | John 8:1-11, “The Woman Caught in Adultery” |
| March 28 | Passion Sunday | Luke 22:14-23:49, “The Passion According to Luke” |
For the first Sunday of Lent, the Temptation in the Desert is presented for our reflection. It should remind us of the struggle against Satan which the Christian life is.
Relevant Articles
Guide to the Readings
1. After making your Sentence Flow based on Luke 4:1-13, pay attention to the following details:
(a) Desert — the desert is the place where God was expected to make his visitation on “His Day” (cf. Hosea 2:14-15). But the desert was also the place where the Devil dwells (cf. Luke 11:24; Matthew 12:43). Jesus enters the realm of the Devil and beats him in his homecourt.
(b) Jerusalem — In the Lucan gospel, it is the goal of Jesus’ ministry. When Jesus refuses to begin his work in Jerusalem with a mighty spectacle as dictated by the Devil, he was just consistently insisting on the Servant aspect of his identity.
2. Identify which passages from Deuteronomy are used by Jesus to answer the Devil’s challenges and study them in their original context.
3. Finally, compare Luke’s account of the Temptation in the Desert with that of Matthew 4:1-11: how are they similar? what are the differences?
4. In Luke 4:13, there is a note about the Devil. What do you think does it mean?
Review of the Readings
Deuteronomy 4:6-10 is a ritual that the Israelite is meant to perform when he harvests his crop in the Promised Land. He pronounces an ancient creed of Israel that summarizes how God has saved them from the slavery of Egypt. The offering of the first fruits is Israel’s response to the God who has not stopped caring for them and continues to bless their land with rain.
The second reading from Romans 10:8-13 is part of Paul’s anguished meditation over the fact that though Israel was God’s people, the privilege has been taken over by the Church, an assembly of both Jews and Gentiles. Here, Paul is underlining the fact that salvation is not far, for it is near. It is in the gospel that he proclaims; it is in “The Name” that he has preached to them.
In the Gospel reading, we find Jesus entering into battle with the Devil in this latter’s homecourt. From this experience, Jesus will emerge as the strong man who has bound up the Devil and can therefore claim for his own the Devil’s “possessions” (cf. Luke 11:21-22)
Suggestions for the Lessons
The Sundays of Lent prepare us for the renewal of our baptismal vows on Easter. The first Sunday is on Jesus’ victory over Satan, an event that is recalled in the baptismal rite when the Christian vows to reject Satan, his works and his lies. Christ the Lord has won the battle over Satan; the Christian life is the process by which the baptized make that victory his/her own. It is for this reason that in ancient times, the Christian life was presented as an “agonia”, a struggle — a wrestling match — with the Devil. On this first Sunday, we are reminded of the Christian vows: a three-fold rejection of Satan and all that he represents. I would suggest that for this first Sunday, the preacher or catechist should review the baptismal rite and focus on the part where the Christian is asked to reject Satan. The rite itself in this place is worth preaching about. From there, the preacher or catechist can proceed to explain how Christ’s victory over Satan, a victory which culminates in his Death and Resurrection, becomes the Christian’s own when he/she dies to sin so as to live in and for Christ.




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