Luke is the evangelist who emphasizes prayer. He not only modifies his materials so as to bring out the importance of prayer in Jesus’ life, he also adds materials that illustrate how one should pray. For this Sunday, we are given a taste of this particular characteristic of the Lucan gospel. Upon the request of his disciples, Jesus teaches them what to pray, how and why. They are to pray his own prayer, addressing God as "Abba"; they should pray with persistence because there is no father better than the Abba.
Relevant Articles
Guide to the Reading of Luke 11:1-13
1. Compare the prayer in Luke 11:1-4 to Matthew 6:9-13. Look for similarities and differences.
2. Luke 11:5-8 is a parable on impertinence applied to prayer. The key to the parable is in verse 8, the second part of which is rendered differently in some translations:
- Bible in Basic English
- I say to you, Though he will not get up and give to him, because he is his friend, still, if he keeps on making his request, he will get up and give him as much as he has need of.
- Darby’s English Translation
- I say to you, Although he will not get up and give them to him because he is his friend, because of his shamelessness, at any rate, he will rise and give him as many as he wants.
- World English Bible
- I tell you, although he will not rise and give it to him because he is his friend, yet because of his persistence, he will get up and give him as many as he needs.
- New International Version
- I tell you, though he will not get up and give him the bread because he is his friend, yet because of the man’s boldness he will get up and give him as much as he needs.
- New American Bible
- I tell you, if he does not get up to give the visitor the loaves because of their friendship, he will get up to give him whatever he needs because of his persistence.
3. Luke 11:9-13 is paralleled by Matthew 6:7-11. Note that here, Luke substitutes "Holy Spirit" for Matthew’s "good things." One can take the change to mean:
(a) The Holy Spirit is all that one needs; or
(b) Luke changes the wording and turns the statement into an answer to the question as to whether it is proper for anyone to ask for the Holy Spirit. Note that this possibility does not affect one’s understanding of the saying in Matthew.
Review of the Readings
In Genesis 18:20-32, we find the example of Abraham interceding for Sodom and Gomorrah. Abraham is like one who bids before a trader asking for a lower price for a good to be purchased. He does not stop until he gets the lowest price possible. In the case of Sodom and Gomorrah, Abraham succeeds in lowering the number of just men to ten for the condemned cities to be spared. Abraham’s persistence — nay, shamelessness — in increasing the possibility for Sodom and Gomorrah to be saved is not different from the friend in the Jesus’ parable who asks for bread in the middle of the night. "Shameless persistence" — kakulitan, in Filipino — is highly recommended as a quality in prayer, especially since one prays to the "Abba".
In Colossians 2:12-14, Paul describes the life of the Christian using participles with the prefix "syn": buried with Christ, resurrected with Christ and brought to life with Christ. In other words, the Christian has been associated so closely with Christ in baptism that the Christian life can also be described as "being-with-Christ." Thus, by baptism, the Christian too shares in the primacy of Christ already depicted in the hymn of 1:15-20 and actualized for him in a life united to Christ in the baptism. See more here.
Suggestions for the Lesson
1. The gospel theme can be an occassion for a brief catechesis on the Our Father. In Luke’s version, the prayer is made up of the vocative "Father" and five imperatival clauses. "Father" here, is the Aramaic "Abba", a title of endearment that Jesus uses of God and is very unique to Him. Jesus wants His disciples to address God in the same way that he does. The first two imperatives are related to the carrying out of God’s will; the second group of three imperatives are for the disciples’ daily life.
2. The reading from Colossians 2:12-14 can also be used for a catechism on baptism and the status of the Christian as child of God. This second possibility then can also become a launch pad for addressing the Father as "Abba". From here, there is a natural link to the Lord’s prayer.
Tags: luke, our father, prayer



